Association for the Preservation of the Memorials of the Dead, Ireland
Journals 1888-1916

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Dysert Parish

1904, Vol. VI (1), part 1

Kilcross Churchyard.

The following extract is taken from an article by H. B. Harris, which recently appeared in “The Dublin Penny Journal” (1904):—
“In the townland of Kilcurrish, within a few miles of Ennis, in the Parish of Dysart O’Dea, is an ancient ruin, commonly known as Kilcross, with which is connected a tradition that no headstone shall ever be erected, and no inscription ever engraved, recording the names of those interred there, because it is said that the family of the survivor who should erect one or cause an inscription to be engraved would become extinguished, and, not only the family, but the relations and connections would also be wiped out for ever. It is said that the sounds of bells and music are heard at certain times. The site of this ancient church and graveyard is in a hollow, and so secluded as to be completely hidden from those passing by on the main road. I had no idea myself that this ruined church and graveyard existed at all, until I visited the place on the occasion of a funeral of one who lived in the neighbourhood. I cannot even find any record of it in any of the modern Histories that I have access to. However, lately I heard from Mr. Ralph Cullinan and Mr. C. J. Hassett, and others, of these traditions, which aroused my curiosity. One thing is certain, there are no tombstones at Kilcross, and, consequently, no inscriptions, which support the tradition so far. It is not owing to the poverty of the families either who use this burial-ground for interments that there are no memorials of the dead, because all who use Kilcross graveyard as a place of interment could well afford erecting tombs and recording the names of those interred there. I should like very much to discover the origin of these traditions, and appeal to our Gaelic League to devote some attention to this and other matters connected with the county, and, if possible, establish an Antiquarian Society for the County of Clare, like our neighbours in Galway and elsewhere, because there is scarcely a spot that is not associated with some historic event that would be interesting to the present as well as to the future generations to know. The preservation of these ancient sites, and the histories and traditions attached to each, should really receive almost as much attention as the revival of the ancient Irish Language; and that the region in which Kilcross is situated is one of the most interesting of the many historic spots in Clare, is, I think, undisputed. Its being the scene of that great battle which broke the Norman power in Ireland adds to its interest.”

1913, Vol. IX (1)

The Dysart O’Dea High Cross.
From Lord Walter FitzGerald.

A cast of this cross stands in the gallery of the Dublin Science and Art Museum. It shows two inscriptions carved in blank spaces on different faces of the base. One runs:—

THIS CROSS WAS NEWLY REPAIRED BY MICHAEL O
DEA SON OF CONNOR CRONE O DEA IN THE YEARE
1683

A few of the letters in the inscription are conjoined. The word CRONE means “the swarthy.” The O’Dea territory was known as “Kinel Fearmaic,” which lay in the present Barony of Inchiquin.

The second inscription reads:—

RE-ERECTED BY FRANCIS HUTCHINSON SYN-
GE OF DYSART FOURTH SON OF THE LATE SI-
R EDWARD SYNGE BART AND MARY HELENA
HIS WIFE IN THE YEAR 1871.

Sir Edward Synge, 2nd Baronet, married Mary Helena, eldest daughter of Robert Welsh, of the Irish Bar; he died in 1843; their fourth son, born in 1820, died on the 17th September, 1871: his three elder brothers each succeeded to the Baronetey.
The Patron Saint of Dysart O’Dea was St. Tola, alias Manawla, who was venerated on the 30th of March.

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